The
Devotional
Comment:
While
growing up in Louisville, Kentucky, some may think (well, I did!) that Kentucky
was filled with a bunch of country hicks. I was wrong! Kentucky folks are no
different than the rest of the people of the world, we are all sinners and not
one of us can say otherwise. Therefore if we try to say we have no sin, we may
someone else a liar, namely God, 1 John 1:8-10. While reading Chapter 20 and 21
of Job and thinking about the words of Zophar the Naamathite, I was reminded of
those days growing up. Maybe you have, if you are elderly like me seen those
people we called “walking billboards”. Those big signs on the front and back of
these people which read. “Repent or burn, or some other misquoted bit of
scripture”! Well I said all of the above to say this. Zophar would have been a
good candidate for a walking billboard.
Challenge: Job 20 -
21
Zophar
admits that his observation of Job and Job’s comments have angered him. He says
in verse 2, my thoughts are troubled and I am greatly disturbed. Ever get that
way around a friend? Yes of course, we all have! Have you come to know that it
is better to keep your mouth in neutral while your thoughts run in a negative
way? Zophar failed that test. Note the list of venom flowing from his mouth. Something
he has accused Job of in verse 14 has really turned Zophar’s stomach to be the very
venom expressed his false accusations aimed at Job.
He
accuses Job of being wicked, godless and full of pride; verses 4-6. Also he
continues to degrade Job by saying that his life up to this point is nothing
more than “dung” that vanishes in time. Is this the first reference to our “biodegradable
nature?” If so, this is the only thing Zophar says that could be true, but it
is not true in the context of accusations of Job’s failed integrity or character.
Job has not failed as we are seeing throughout the 42 chapters of Job which we
should be halfway through this morning.
I
would like for us to see that when we counsel people who are suffering, we need
strongly to focus on the soul of the individual and not the visible
circumstances or aftermath of why people suffer. I am reminded of an accident
at a four way intersection and four witnesses, one standing on each corner,
each will give a similar report, but there will be variations which can be
alarmingly different than from what actually happened in the core or heart of
the moment.
Job
begins his discourse chapter 21 with, “Listen carefully at my words; let this
be the consolation you give me. Bear with me while I speak and after I have
spoken, mock on. In other words Job accepts the accusations regarding the
wicked people of the world, but he also adds that what is missing from the
accusations of his three friends is that most ungodly people prosper, verses
12-16. And to be aware that God will repay all ungodliness in the judgment,
verses 17-26.
Then
Job turns his thoughts to his friends and states clearly that he is aware of
their schemes that judge him wrongly. They have said among themselves or in
their mind that Job is no different than the ungodly, he has lost his estate
and his family. Yet Job says that while they condemn him that they are doing so
without the full knowledge of a worthy comforter, verses 29-33,
So
Job concludes his rebuttal with, “So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!” If you have ever faced the shameful
counsel of someone you thought of as a friend and found them speaking to you
from the outward or obvious details of life, things that they too struggle
with, you also know that much of their chatter is nothing more than nonsense. If
we are going to counsel people, we must be willing to look at the soul (heart)
and not the outward appearances.
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