The
Devotional
Comment:
Isaiah 52:13-15 –
Behold, My Servant shall deal prudently; He shall be exalted and extolled and be
very high. Just as many were astonished at you, so His visage (appearance) was
marred more than any man, and His form more than the sons of men; so shall He
sprinkle (startle) many nations. Kings shall shut their mouths at Him; for what
had not been told them they shall see, and what they had not heard they shall
consider.
Devotional:
Isaiah: 53:1-12 – Who has believed our report? And to whom
has the arm of the Lord been revealed? For He shall grow up before Him as a
tender plant, And as a root out of dry ground. He has no form (stately) or
comeliness (splendor); and when we see Him, There is no beauty (appearance) that
we should desire Him. He is despised and rejected (forsaken) by men, A Man of
sorrows (pains) and acquainted with grief (sickness). And we hid, as it were,
our faces from Him; He was despised, and we did not esteem Him.
Surely He has borne our griefs (sicknesses) and carried our
sorrows (pains); yet we esteemed (reckoned) Him stricken, smitten (struck down)
by God, and afflicted. But He was wounded (pierced) for our transgressions, He
was bruised (crushed) for our iniquities; the chastisement for our peace was
upon Him, and by His stripes (blows that cut) we are healed. All we like sheep
have gone astray; we have turned, every one, to his own way; and the Lord has
laid on Him the iniquity of us all.
He was oppressed and He was afflicted, yet He opened not His
mouth; He was led as a lamb to the slaughter, and as a sheep before its
shearers is silent, So He opened not His mouth. He was taken from prison
(confinement) and from judgment, and who will declare His generation? For He
was cut off from the land of the living; for the transgressions of my people He
was stricken. And they made His grave with the wicked-- But with the rich at His
death, Because He had done no violence, nor was any deceit in His mouth. Yet it
pleased the Lord to bruise (crush) Him; He has put Him to grief.
When You make His soul an offering for sin, He shall see His
seed, He shall prolong His days, And the pleasure of the Lord shall prosper in
His hand. He shall see the labor of His soul, and be satisfied (From the labor
of His soul He shall see Light, (see
Psalm 22:21b)). By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities. Therefore I will divide Him a portion with
the great, And He shall divide the spoil with the strong, Because He poured out
His soul unto death, And He was numbered with the transgressors, and He bore
the sin of many, and made intercession for the transgressors.
The physical body of the Christ/Messiah was wounded, crushed
and put to death, yet as the LAMB for the slaughter He did not open His mouth. The
torture of this sacrifice in time is beyond what we could imagine, but
pointedly the scripture is clear; He did not cry out in pain. However in this
section of Isaiah 52 and 53 we also see the Christ/Messiah’s soul in verses 10
and 11 too, as satisfying to God for the SIN of mankind. My point – yes Jesus
died physically for our sins, but in that torturous physical event, He did not
cry out.
But when God the Father and God the Holy Spirit turned away
from The Christ/Messiah, His soul was separated from God. At that moment He was
alone and God was allowing His Son’s Soul to face what it is like without the
existence of God: “Eli, Eli, lama sabachthani?” that
is, “My God, My God, why have You forsaken Me?” (Matthew
27:46 and Psalm 22:1) in this suffering He did cry out in extreme agony. For my
personal thinking, this for Him was to experience hell. And I think to myself
as we ponder this Christmas and the Birth of the Man of Sorrows, what will a
soul cry out when the Father, Son and Holy Spirit turn away from that soul that
rejects the message of the Christ Child from birth to death.
May your remembrance of the Birth of Christ be filled with the Glory of God, now and throughout the coming year. This will conclude the devotionals until Monday, December 28, 2015.
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